The Torah and Its God a Humanist Inquiry Reviews

Book past Richard Dawkins

The God Delusion
The God Delusion UK.jpg

First edition UK cover

Author Richard Dawkins
Country United Kingdom
Language English
Subjects
  • Criticism of religion
  • disbelief
Publisher Bantam Books

Publication appointment

ii Oct 2006
Media type Print (hardcover and paperback)
Pages 464
ISBN 978-0-618-68000-nine

Dewey Decimal

211/.8 22
LC Class BL2775.3 .D39 2006

The God Mirage is a 2006 book by British evolutionary biologist, ethologist Richard Dawkins, a professorial fellow at New College, Oxford[1] [2] and, at the time of publication, the Charles Simonyi Chair for the Public Understanding of Science at the University of Oxford.

In The God Delusion, Dawkins contends that a supernatural creator, God, almost certainly does not be, and that belief in a personal god qualifies as a delusion, which he defines equally a persistent faux belief held in the face of potent contradictory bear witness. He is sympathetic to Robert Pirsig'southward argument in Lila (1991) that "when one person suffers from a mirage it is called insanity. When many people suffer from a delusion it is chosen religion."[3] With many examples, he explains that one does not demand faith to exist moral and that the roots of religion and of morality can be explained in not-religious terms.

In early December 2006, it reached number four in the New York Times Hardcover Non-Fiction Best Seller list after nine weeks on the listing.[4] More 3 million copies were sold.[five] According to Dawkins in a 2016 interview with Matt Dillahunty, an unauthorised Standard arabic translation of this book has been downloaded 3 million times in Saudi arabia.[vi] The book has attracted widespread commentary, with many books written in response.

Background [edit]

Dawkins has argued confronting creationist explanations of life in his previous works on development. The theme of The Blind Watchmaker, published in 1986, is that evolution tin explain the apparent design in nature. In The God Delusion he focuses directly on a wider range of arguments used for and against belief in the existence of a god (or gods).

Dawkins identifies himself repeatedly every bit an atheist, while too pointing out that, in a sense, he is also doubter, though "only to the extent that I am agnostic about fairies at the lesser of the garden".[7]

Dawkins had long wanted to write a book openly criticising religion, but his publisher had advised confronting it. Past 2006, his publisher had warmed to the idea. Dawkins attributes this change of mind to "four years of Bush" (who "literally said that God had told him to invade Iraq").[8] [9] By that time, a number of authors, including Sam Harris and Christopher Hitchens, who together with Dawkins were labelled "The Unholy Trinity" by Robert Weitzel, had already written books openly attacking organized religion.[10] According to the Amazon.co.united kingdom of great britain and northern ireland retailer in August 2007, the book was the best-seller in their sales of books on organized religion and spirituality, with Hitchens's God is Not Smashing: How Organized religion Poisons Everything coming second. This led to a 50% growth in that category over the three years to that date.[11]

Synopsis [edit]

Dawkins dedicates the book to Douglas Adams and quotes the novelist: "Isn't information technology enough to run into that a garden is beautiful without having to believe that at that place are fairies at the lesser of it also?"[12] : 7 The book contains ten capacity. The first few chapters make a example that there almost certainly is no God, while the residual discuss religion and morality.

Dawkins writes that The God Delusion contains four "consciousness-raising" messages:

  1. Atheists can exist happy, balanced, moral, and intellectually fulfilled.
  2. Natural pick and like scientific theories are superior to a "God hypothesis"—the illusion of intelligent blueprint—in explaining the living world and the cosmos.
  3. Children should not be labelled by their parents' faith. Terms like "Catholic kid" or "Muslim child" should make people cringe.
  4. Atheists should be proud, not apologetic, considering atheism is evidence of a salubrious, independent heed.[3]

"God hypothesis" [edit]

Affiliate one, "A securely religious non-believer", seeks to clarify the difference between what Dawkins terms "Einsteinian religion" and "supernatural religion". He notes that the former includes quasi-mystical and pantheistic references to God in the work of physicists similar Albert Einstein and Stephen Hawking, and describes such pantheism as "sexed upwards atheism". Dawkins instead takes issue with the theism present in religions like Christianity, Islam, and Hinduism.[13] The proposed beingness of this interventionist God, which Dawkins calls the "God Hypothesis", becomes an important theme in the book.[xiv] He maintains that the being or non-existence of God is a scientific fact about the universe, which is discoverable in principle if not in practice.[15]

Dawkins summarises the main philosophical arguments on God'due south beingness, singling out the statement from design for longer consideration. Dawkins concludes that evolution past natural selection can explain apparent pattern in nature.[iii]

He writes that i of the greatest challenges to the human intellect has been to explicate "how the circuitous, improbable design in the universe arises", and suggests that in that location are two competing explanations:

  1. A hypothesis involving a designer, that is, a complex being to account for the complexity that we see.
  2. A hypothesis, with supporting theories, that explains how, from simple origins and principles, something more complex tin can sally.

This is the basic set-up of his argument confronting the existence of God, the Ultimate Boeing 747 gambit,[sixteen] where he argues that the kickoff endeavor is self-refuting, and the second approach is the way forwards.[17]

At the end of chapter four ("Why there well-nigh certainly is no God"), Dawkins sums up his statement and states, "The temptation [to attribute the advent of design to actual design itself] is a false 1, considering the designer hypothesis immediately raises the larger problem of who designed the designer. The whole problem nosotros started out with was the problem of explaining statistical improbability. It is manifestly no solution to postulate something even more than improbable".[18] In addition, chapter 4 asserts that the alternative to the designer hypothesis is not chance, merely natural selection.

Dawkins does not claim to disprove God with accented certainty. Instead, he suggests as a general principle that simpler explanations are preferable (meet Occam's razor) and that an omniscient or almighty God must exist extremely circuitous (Dawkins argues that it is logically impossible for a God to be simultaneously all-seeing and omnipotent). As such he argues that the theory of a universe without a God is preferable to the theory of a universe with a God.[xix]

Organized religion and morality [edit]

The 2d half of the book begins by exploring the roots of religion and seeking an explanation for its ubiquity beyond human cultures. Dawkins advocates the "theory of religion as an accidental by-product – a misfiring of something useful"[20] equally for case the mind'south employment of intentional opinion. Dawkins suggests that the theory of memes, and human susceptibility to religious memes in detail, tin can explicate how religions might spread like "mind viruses" across societies.[21]

He then turns to the subject field of morality, maintaining that we do not need religion to be practiced. Instead, our morality has a Darwinian explanation: donating genes, selected through the process of development, requite people natural empathy. He asks, "would you commit murder, rape or robbery if you knew that no God existed?" He argues that very few people would respond "aye", undermining the claim that faith is needed to make usa behave morally. In support of this view, he surveys the history of morality, arguing that in that location is a moral Zeitgeist that continually evolves in lodge, generally progressing toward liberalism. As information technology progresses, this moral consensus influences how religious leaders interpret their holy writings. Thus, Dawkins states, morality does non originate from the Bible, rather our moral progress informs what parts of the Bible Christians have and what they now dismiss.[22]

Other themes [edit]

The God Mirage is non just a defence of atheism, merely likewise goes on the offensive confronting religion. Dawkins sees religion as subverting science, fostering fanaticism, encouraging bigotry confronting homosexuals, and influencing society in other negative ways.[23] Dawkins regards organized religion every bit a "divisive force" and as a "label for in-grouping/out-grouping enmity and vendetta".[24]

He is most outraged about the instruction of religion in schools, which he considers to be an indoctrination procedure. He equates the religious teaching of children by parents and teachers in organized religion schools to a form of mental corruption. Dawkins considers the labels "Muslim child" and "Catholic child" equally misapplied as the descriptions "Marxist kid" and "Tory child", as he wonders how a immature child can be considered developed enough to accept such contained views on the cosmos and humanity'southward place inside it.

The book concludes with the question of whether religion, despite its alleged problems, fills a "much needed gap", giving consolation and inspiration to people who need it. Co-ordinate to Dawkins, these needs are much ameliorate filled by non-religious means such as philosophy and science. He suggests that an atheistic worldview is life-affirming in a manner that religion, with its unsatisfying "answers" to life'south mysteries, could never be. An appendix gives addresses for those "needing support in escaping organized religion".

Critical reception [edit]

The volume provoked an firsthand response, both positive and negative, and was published with endorsements from scientists, such as Nobel laureate and co-discoverer of the structure of DNA James D. Watson, Harvard psychologist Steven Pinker, as well as the popular writers of fiction and illusionists Penn and Teller.[25] Metacritic reported that the book had a weighted boilerplate score of 59 out of 100.[26] The book was nominated for Best Book at the British Book Awards, where Richard Dawkins was named Author of the Year.[27] Nevertheless, the volume received mixed reviews from critics, including both religious and atheist commentators.[28] [29] In the London Review of Books, Terry Eagleton defendant Richard Dawkins of not doing proper research into the topic of his work, religion, and further agreed with critics who defendant Dawkins of committing harbinger man fallacies against theists (something Dawkins rebuts).[xxx]

Oxford theologian Alister McGrath (author of The Dawkins Delusion? and Dawkins' God) argues that Dawkins is ignorant of Christian theology, and therefore unable to engage religion and faith intelligently.[31] In reply, Dawkins asks: "Do you have to read up on leprechology before disbelieving in leprechauns?",[32] and—in the paperback edition of The God Delusion—he refers to the American biologist PZ Myers, who has satirised this line of argument as "The Courtier'south Answer".[33] Dawkins had an extended fence with McGrath at the 2007 Dominicus Times Literary Festival.[34]

Eastern Orthodox theologian David Bentley Hart says that Dawkins "devoted several pages of The God Delusion to a discussion of the 'Five Ways' of Thomas Aquinas just never thought to avail himself of the services of some scholar of aboriginal and mediaeval thought who might have explained them to him ... As a effect, he not only mistook the V Ways for Thomas'south comprehensive statement on why we should believe in God, which they most definitely are not, but ended upwardly completely misrepresenting the logic of every single i of them, and at the near bones levels."[35]

Christian philosopher Keith Ward, in his 2006 book Is Organized religion Dangerous?, argues confronting the view of Dawkins and others that faith is socially unsafe.

Ethicist Margaret Somerville[36] suggested that Dawkins "overstates the instance against religion",[37] particularly its role in human conflict.

Many of Dawkins' defenders claim that critics by and large misunderstand his existent indicate. During a debate on Radio 3 Hong Kong, David Nicholls, writer and president of the Atheist Foundation of Australia, reiterated Dawkins' sentiments that religion is an "unnecessary" attribute of global problems.[38] Dawkins argues that "the existence of God is a scientific hypothesis similar any other".[39] He disagrees with Stephen Jay Gould's principle of nonoverlapping magisteria (NOMA). In an interview with the Fourth dimension magazine, Dawkins said:

I think that Gould'southward separate compartments was a purely political ploy to win centre-of-the-road religious people to the science military camp. But it'due south a very empty thought. There are plenty of places where religion does not keep off the scientific turf. Whatsoever belief in miracles is flat contradictory non just to the facts of science but to the spirit of science.[xl]

Astrophysicist Martin Rees has suggested that Dawkins' assail on mainstream faith is unhelpful.[41] Regarding Rees' claim in his book Our Cosmic Habitat that "such questions prevarication beyond science; even so, they are the province of philosophers and theologians", Dawkins asks "what expertise can theologians bring to deep cosmological questions that scientists cannot?"[42] [43] Elsewhere, Dawkins has written that "in that location'south all the difference in the world between a belief that one is prepared to defend past quoting evidence and logic, and a belief that is supported by nothing more than tradition, authority or revelation."[44]

Argue [edit]

On 3 October 2007, John Lennox, Professor of Mathematics at the University of Oxford, publicly debated Richard Dawkins at the Academy of Alabama at Birmingham on Dawkins' views as expressed in The God Delusion, and their validity over and against the Christian faith.[45] [46] [47] "The God Delusion Debate" marked Dawkins' showtime visit to the Old South and the first significant discussion on this outcome in the "Bible Belt".[48] The event was sold out, and the Wall Street Journal called it "a revelation: in Alabama, a civil contend over God'due south existence."[49] [l] Dawkins debated Lennox for the second time at the Oxford University Museum of Natural History in October 2008. The debate was titled "Has Science Buried God?", in which Dawkins used a form of an Eddington concession in saying that, although he would not accept it, a reasonably respectable instance could be made for "a deistic god, a sort of god of the physicist, a god of somebody like Paul Davies, who devised the laws of physics, god the mathematician, god who put together the creation in the beginning place and and then sat back and watched everything happen" but non for a theistic god.[51] [52] [53] [54] Several days later, in a public debate in Inverness, Scotland, John Lennox used this part of Dawkins' spoken communication out of context challenge that "Dawkins now believes that a good instance can exist fabricated for deism", which Dawkins refuted in his conference in Atlanta, describing Lennox as insincere.[55] [56]

Reviews and responses [edit]

  • Alvin Plantinga: The Dawkins Defoliation[57]
  • Anthony Kenny: Knowledge Belief and Organized religion[58]
  • Thomas Nagel: The Fearfulness of Organized religion[59]
  • Michael Ruse: Chicago Journals Review[sixty]
  • Richard Swinburne: Response to Richard Dawkins[61]
  • Alister McGrath and Joanna Collicutt McGrath: The Dawkins Mirage? [62]
  • H. Allen Orr: A Mission to Catechumen[63]
  • Terry Eagleton: London Review of Books, Lunging, Flailing, Mispunching[64]
  • Antony Flew: The God Delusion Review[65] – Dawkins response[66]
  • Murrough O'Brien of The Independent: Our Teapot which art in sky[67] – Dawkins responds: Do you have to read up on leprechology earlier disbelieving in them?[68]
  • Marilynne Robinson: The God Delusion Review, Harper's Magazine 2006[69]
  • Simon Watson: "Richard Dawkins' The God Mirage and Atheist Fundamentalism," in Anthropoetics: The Journal of Generative Anthropology (Spring 2010)[70]
  • William Lane Craig: "Dawkins' Mirage", web commodity excerpted from Contending with Christianity'southward Critics [71]

Sales [edit]

As of Jan 2010, the English version of The God Delusion had sold over two meg copies.[72] As of September 2014[update], information technology increased to 3 million copies.[73] It was ranked 2d on the Amazon.com best-sellers' listing in November 2006.[74] It remained on the list for 51 weeks until xxx September 2007.[75] The German language version, entitled Der Gotteswahn, had sold over 260,000 copies as of 28 January 2010[update].[76] The God Delusion has been translated into 35 languages.[5]

Awards [edit]

For The God Delusion, Dawkins was named Author of the Year at the 2007 British Book Awards. The Giordano Bruno Foundation awarded the 2007 Deschner Prize to Dawkins for the "outstanding contribution to strengthen secular, scientific, and humanistic thinking" in his book.[77]

Responding books [edit]

Many books have been written in response to The God Delusion.[78] For example:

  • The Devil'south Delusion, by David Berlinski
  • Darwin's Angel, by John Cornwell
  • God's Undertaker: Has Science Buried God?, by John Lennox (Oxford: Lion, 2009)
  • The Dawkins Mirage?, by Alister McGrath and Joanna Collicutt McGrath

Legal repercussions in Turkey [edit]

In Turkey, where the book had sold at least 6,000 copies,[79] a prosecutor launched a probe into whether The God Delusion was "an set on on holy values", following a complaint in November 2007. If convicted, the Turkish publisher and translator, Erol Karaaslan, would have faced a prison sentence of inciting religious hatred and insulting religious values.[eighty] In Apr 2008, the court acquitted the accused. In ruling out the need to confiscate copies of the book, the presiding judge stated that banning information technology "would fundamentally limit the freedom of thought".[81]

Dawkins' website, richarddawkins.internet, was banned in Turkey later that year afterward complaints from Islamic creationist Adnan Oktar (Harun Yahya) for alleged defamation.[82] By July 2011, the ban had been lifted.[83]

Editions [edit]

English language [edit]

List of editions in English:

  • (in English) The God Delusion, hardcover edition, Bantam Printing, 2006.
    • The God Delusion, paperback edition (with new preface past Richard Dawkins), Blackness Swan, 2007.
    • The God Mirage, tenth anniversary edition (with new introduction by Richard Dawkins and afterword past Daniel Dennett), Black Swan, 2016.

Translations [edit]

The book has been officially translated into many different languages, such every bit Spanish, German, Italian, and Turkish. Dawkins has besides promoted unofficial translations of the book in languages such as Arabic[84] and Bengali.[85] There are also Telugu and Tamil translations of the book. The Richard Dawkins Foundation offers free translations in Arabic, Urdu, Farsi, and Indonesian.[86]

Non-exhaustive list of international editions:

  • (in Greek) Η περί Θεού αυταπάτη, translated by Maria Giatroudaki, Panagiotis Delivorias, Alekos Mamalis, Nikos Ntaikos, Kostas Simos, Vasilis Sakellariou, 2007 (ISBN 978-960-6717-07-9).
  • (Brazilian Portuguese) Deus, um Delírio, translated by Fernanda Ravagnani, São Paulo: Companhia das Letras, 2007 (ISBN 9788535910704).
  • (European Portuguese) A desilusão de Deus, translated by Lígia Rodrigues and Maria João Camilo, Lisbon: Casa das Letras, 2007 (ISBN 978-972-46-1758-ix).
  • (in Swedish) Illusionen om Gud, translated by Margareta Eklöf, Stockholm: Leopard, 2007 (ISBN 9789173431767).
  • (in Finnish) Jumalharha, translated by Kimmo Pietiläinen, Helsinki: Terra Cognita, 2007 (ISBN 9789525697001).
  • (in Turkish) Tanri Yanilgisi, translated by Tnc Bilgin, Kuzey Yayinlari, 2007 (ISBN 9944315117).
  • (in Croation) Iluzija o Bogu, translated past Žarko Vodinelić, Zagreb: Izvori, 2007 (ISBN 0-618-68000-4).
  • (in German) Der Gotteswahn, translated by Sebastian Vogel, Ullstein Taschenbuch, 2008 (ISBN 3548372325).
  • (in French) Pour en finir avec Dieu, translated by Marie-France Desjeux-Lefort, 2008 (ISBN 9782221108932).
  • (in Italian) Fifty'illusione di Dio, translated by Laura Serra, Milan: Arnoldo Mondadori Editore, 2008 (ISBN 8804581646).
  • (in Norwegian) Gud - en vrangforestilling translated by Finn B. Larsen and Ingrid Sande Larsen, 2007 (ISBN 9788292769027).
  • (in Russian) Бог как иллюзия, 2008 (ISBN 978-five-389-00334-7).
  • (in Tamil) கடவுள் ஒரு பொய் நம்பிக்கை, translated by G. V. K. Aasaan, Cen̲n̲ai, 2009 (ISBN 9788189788056).[87]
  • (in Spanish) El espejismo de Dios, translated by Natalia Pérez-Galdós, Madrid: Espasa, 2013 (ISBN 8467031972).
  • (in Latvian) Dieva delūzija, translated by Aldis Lauzis, Riga: Jumava, 2014 (ISBN 9789934115202).
  • (in Slovak) Boží blud, translated by Jana Lenzová, Bratislava: Citadella, 2016 (ISBN 9788089628667).
  • (in Slovenian) Bog kot zabloda, translated by Maja Novak, Ljubljana: Modrijan, 2016 (ISBN 9789612419646).
  • (in Czech) Boží blud, translated by Zuzana Gabajová, Prague: Citadella, 2016 (ISBN 9788081820465).

Interviews [edit]

  • "The flying spaghetti monster", interview with Steve Paulson, Salon.com, 13 October 2006
  • "God vs. Science", discussion with Francis Collins, TIME, 13 Nov 2006
  • "The God Delusion", interview with George Stroumboulopoulos, The Hour, v May 2007
  • "God . . . in other words", interview with Ruth Gledhill, The Times, 10 May 2007
  • "Richard Dawkins: An Argument for Disbelief", interview with Terry Gross, Fresh Air, 7 March 2008

Come across likewise [edit]

  • Religious mirage
  • Amanuensis detection
  • Atheism: The Instance Against God (1974) by George H. Smith
  • Breaking the Spell: Faith as a Natural Phenomenon, (2006) a like book by Daniel Dennett
  • Efficacy of prayer
  • Evolutionary psychology of religion
  • The Future of an Illusion (1927) by Sigmund Freud, which besides proposes that theism results from a delusional conventionalities system
  • God of the gaps
  • Morality without faith
  • Pascal's Wager
  • New Disbelief
  • Spectrum of theistic probability

References [edit]

  1. ^ "The Third Culture: Richard Dawkins". Edge.org. Archived from the original on 25 December 2018. Retrieved 8 March 2008.
  2. ^ Staff (2008). "(Clinton) Richard Dawkins". Who'due south Who. London: A & C Black.
  3. ^ a b c Dawkins, Richard (2006). The God Mirage . Boston: Houghton Mifflin. p. 406. ISBN0-618-68000-4. ; "Preface on-line" (PDF). Archived from the original (PDF) on 28 February 2008. (101 KB)
  4. ^ "Hardcover Nonfiction – New York Times". The New York Times. 3 December 2006. Archived from the original on 12 May 2013. Retrieved 2 Dec 2006.
  5. ^ a b Richard Dawkins, Cursory Candle in the Dark: My Life in Science, Bantam Printing, 2015, page 173 (ISBN 978-0-59307-256-1).
  6. ^ "Richard Dawkins and Matt Dillahunty In Conversation". YouTube. 4 Feb 2012. Archived from the original on 21 Nov 2020. Retrieved 16 April 2018.
  7. ^ The God Delusion, folio 51.
  8. ^ Richard Dawkins, Brief Candle in the Dark: My Life in Science, Bantam Press, 2015, page 171 (ISBN 978-0-59307-256-1).
  9. ^ Dawkins, Richard. "Richard Dawkins explains his latest book". RichardDawkins.net. Archived from the original on 13 October 2007. Retrieved fourteen September 2007.
  10. ^ Weitzel, Robert. "Hitchens, Dawkins, Harris: The Unholy Trinity... Thank God". Atlantic Free Printing. Archived from the original on 15 September 2007. Retrieved 14 September 2007.
  11. ^ Smith, David (12 Baronial 2007). "Believe it or not: the sceptics beat God in bestseller battle". The Observer. London. Archived from the original on 21 November 2020. Retrieved v October 2007.
  12. ^ The God Delusion
  13. ^ Dawkins 2006, pp. 9–27.
  14. ^ The God Mirage, folio 31
  15. ^ The God Delusion, page 50.
  16. ^ The God Delusion, page 114
  17. ^ This interpretation of the argument is based on the reviews by Daniel Dennett and PZ Myers.
  18. ^ The God Delusion, folio 158
  19. ^ The God Delusion, page 147-150
  20. ^ "The general theory of organized religion as an accidental by-product – a misfiring of something useful – is the one I wish to abet" The God Mirage, p. 188
  21. ^ "the purpose of this section is to ask whether meme theory might work for the special instance of religion" (italics in original, referring to 1 of the five sections of Chapter 5), The God Delusion, p. 191
  22. ^ Having given some examples of what he considers to exist the hardhearted morality of the Old Testament, Dawkins writes, "Of course, irritated theologians will protest that we don't take the book of Genesis literally whatever more than. Only that is my whole betoken! Nosotros pick and choose which bits of scripture to believe, which bits to write off every bit symbols and allegories." The God Mirage, p. 238.
  23. ^ He gives examples of cases where blasphemy laws have been used to sentence people to death, and when funerals of gays or gay sympathisers take been picketed. Dawkins states preachers in the southern portions of the United states of america used the Bible to justify slavery by claiming Africans were descendants of Noah's sinful son Ham. During the Crusades, pagans and heretics who would non catechumen to Christianity were murdered. In an extreme instance from modern times, he cites the case of Reverend Paul Hill, who revelled in his self-styled martyrdom: "I expect a great reward in sky... I am looking frontwards to celebrity," he appear as he faced execution for murdering a doctor who performed abortions in Florida, U.s..
  24. ^ Richard Dawkins, The God Delusion, Black Swan, 2007, page 294 (ISBN 978-0-552-77429-1).
  25. ^ "The God Mirage – Reviews". RichardDawkins.internet. Archived from the original on 1 April 2008. Retrieved 8 April 2008.
  26. ^ "The God Delusion by Richard Dawkins: Reviews". Metacritic. Archived from the original on 18 February 2008. Retrieved 13 March 2008.
  27. ^ "Winners & Shortlists 2007". Milky way British Book Awards. Archived from the original on 24 April 2008. Retrieved 12 September 2007.
  28. ^ Dawkins, Richard. "I'm an atheist, Simply." RichardDawkins.net. Archived from the original on viii July 2007. Retrieved 12 September 2007.
  29. ^ David Bentley Hart. "Atheist Delusions: The Christian Revolution and Its Fashionable Enemies". New Haven, CT: Yale University Printing 2009. Archived from the original on 6 June 2011. Retrieved 24 July 2009.
  30. ^ "Lunging, Flailing, Mispunching: The God Delusion past Richard Dawkins". Archived from the original on 10 March 2010. Retrieved 7 March 2010.
  31. ^ McGrath, Alister (2004). Dawkins' God: Genes, Memes, and the Meaning of Life. Oxford, England: Blackwell Publishing. p. 81. ISBN1-4051-2538-1.
  32. ^ Dawkins, Richard (17 September 2007). "Practice you have to read up on leprechology before disbelieving in them?". RichardDawkins.cyberspace. Archived from the original on vi Jan 2014. Retrieved xiv November 2007.
  33. ^ Myers, PZ (24 Dec 2006). "The Courtier's Respond". Pharyngula. Archived from the original on 18 Feb 2012. Retrieved 14 November 2007.
  34. ^ Cole, Judith (26 March 2007). "Richard Dawkins at The Sunday Times Oxford Literary Festival". The Times. London. Archived from the original on vi April 2007. Retrieved 4 March 2008.
  35. ^ David Bentley Hart, The Feel of God: Beingness, Consciousness, Bliss. New Oasis: Yale University Printing: 2013. pp. 21-22. Hart goes on to say "[n]ot knowing the scholastic distinction between primary and secondary causality, for example, he imagined that Thomas's talk of a 'first crusade' referred to the initial temporal causal agency in a continuous temporal series of discrete causes. He thought that Thomas's logic requires the universe to have had a temporal kickoff, which Thomas explicitly and repeatedly made articulate is not the case. He anachronistically mistook Thomas's statement from universal natural teleology for an argument from apparent 'Intelligent Pattern' in nature. He idea Thomas'south proof from universal 'movement' concerned but physical movement in space, 'local motility,' rather than the ontological movement from potency to human activity. He mistook Thomas's argument from degrees of transcendental perfection for an argument from degrees of quantitative magnitude, which by definition have no perfect sum. (Admittedly, those terminal ii are a fleck difficult for modern persons, but he might have asked all the same.)"
  36. ^ Huxley, John (24 May 2007). "Aiming for knockout accident in god wars". The Sydney Morning Herald. Archived from the original on 26 May 2007. Retrieved 27 May 2007.
  37. ^ Easterbrook, Gregg. "Does God Believe in Richard Dawkins?". Beliefnet. Archived from the original on 9 May 2007. Retrieved 26 May 2007.
  38. ^ "Is God a Delusion?". Radio 3, Hong Kong. 4 April 2007. Archived from the original on thirty April 2008. Retrieved 8 February 2011.
  39. ^ Dawkins 2006, p. 50
  40. ^ Van Biema, David (5 Nov 2006). "God vs. Scientific discipline (3)". Time. Archived from the original on xviii February 2012. Retrieved 3 Apr 2008.
  41. ^ Jha, Alok (29 May 2007). "Scientists divided over brotherhood with religion". The Guardian. Britain. Archived from the original on 19 July 2008. Retrieved 17 March 2008.
  42. ^ Dawkins, Richard (2006). "When Religion Steps on Science'south Turf". Gratis Enquiry magazine. Archived from the original on xix April 2008. Retrieved three April 2008.
  43. ^ Dawkins 2006, pp. 55–56
  44. ^ Dawkins, Richard (January–February 1997). "Is Scientific discipline a Faith?". American Humanist Association. Archived from the original on 30 October 2012. Retrieved xv March 2008.
  45. ^ "The God Delusion Debate (Dawkins-Lennox)". Fixed Point Foundation. Archived from the original on 17 Baronial 2009. Retrieved ten November 2009.
  46. ^ Joanna Sugden (4 October 2007). "Richard Dawkins Debates in the Bible Belt". The Times. UK. Archived from the original on 29 April 2011. Retrieved 10 November 2009.
  47. ^ Kristen Record (4 Oct 2007). "Scholars match wits over God's beingness". The Birmingham News. Archived from the original on 25 June 2009. Retrieved 10 November 2009.
  48. ^ "Debate between Richard Dawkins and John Lennox". RichardDawkins.net. Archived from the original on 23 August 2009. Retrieved ten November 2009.
  49. ^ Naomi Schaefer Riley (12 October 2007). "A Revelation: In Alabama, A Ceremonious Debate Over God's Being". The Wall Street Journal. Archived from the original on 21 January 2010. Retrieved 10 November 2009.
  50. ^ Video of The God Delusion Debate (Dawkins – Lennox).
  51. ^ "Has Science Cached God?". Fixed Signal Foundation. Archived from the original on thirty December 2009. Retrieved 1 February 2010.
  52. ^ Melanie Phillips (23 October 2008). "Is Richard Dawkins Even so Evolving?". The Spectator. UK. Archived from the original on 4 Apr 2010. Retrieved 1 February 2010.
  53. ^ "Has Science Cached God?". BBC Oxford. xv October 2008. Archived from the original on 9 January 2017. Retrieved 1 Feb 2010.
  54. ^ "video of 11 minutes of the "Has Scientific discipline Buried God?" debate". YouTube.com. 22 October 2009. Archived from the original on 21 November 2020. Retrieved 16 April 2018.
  55. ^ ""Lying for Jesus" - Richard Dawkins at American Atheist (AA) Conference in Altanta". YouTube.com. 2 May 2009. Archived from the original on 28 January 2022. Retrieved 28 January 2022.
  56. ^ "Richard Dawkins: On The God Mirage in retrospect". YouTube.com. 2 Dec 2021. Archived from the original on 28 January 2022. Retrieved 28 Jan 2022.
  57. ^ Alvin Plantinga (2007). "The Dawkins Confusion – Naturalism ad absurdum" (PDF). Archived (PDF) from the original on eleven Dec 2015. Retrieved 5 November 2015.
  58. ^ Kenny, Anthony (July 2007). "Knowledge, Conventionalities, and Faith". Philosophy. 82 (3): 381–397. doi:10.1017/S0031819107000010.
  59. ^ Nagel, Thomas (23 October 2006). "The Fear of Faith". The New Democracy. Archived from the original on twenty December 2009. Retrieved 12 September 2007.
  60. ^ Michael Ruse (December 2007). "Richard Dawkins: The God Delusion". Isis. 98 (4): 814–816. doi:x.1086/529280.
  61. ^ Swinburne, Richard. "Response to Richard Dawkins' comments on my writings in his book The God Delusion" (PDF) . Retrieved x March 2010.
  62. ^ McGrath, Alister (2007). The Dawkins Delusion?. SPCK. p. 20. Also expressed in his review "The Dawkins Mirage".
  63. ^ H. Allen Orr (January 2007). "A Mission to Convert". New York Review of Books. 54 (1). Archived from the original on iii March 2007. Retrieved 3 March 2007.
  64. ^ Terry Eagleton (nineteen October 2006). "Lunging, Flailing, Mispunching". London Review of Books. 28 (20). Archived from the original on 21 February 2012. Retrieved 26 November 2006.
  65. ^ Anthony Flew. "Flew Speaks Out: Professor Antony Flew reviews The God Mirage". bethinking.org. Archived from the original on eleven October 2008. Retrieved 25 Dec 2008.
  66. ^ Martin Beckford (2 Baronial 2008). "Richard Dawkins branded 'secularist bigot' by veteran philosopher". The Daily Telegraph. Britain. Archived from the original on 14 April 2015. Retrieved 29 Dec 2008.
  67. ^ Murrough O'Brien, "Our Teapot, which art in heaven," Archived 1 July 2017 at the Wayback Machine The Independent, 26 Nov 2006
  68. ^ Dawkins, Richard (17 September 2007). "Practise y'all have to read up on leprechology before disbelieving in them?". RichardDawkins.cyberspace. Archived from the original on six Jan 2014. Retrieved fourteen November 2007.
  69. ^ Marilynne Robinson. "The God Mirage". solutions.synearth.net. Archived from the original on 12 March 2010. Retrieved 4 April 2010.
  70. ^ Simon Watson (Spring 2010). "Richard Dawkins' The God Delusion and Atheist Fundamentalism". Anthropoetics: The Journal of Generative Anthropology fifteen, no. 2. Archived from the original on 7 July 2010. Retrieved 14 August 2010.
  71. ^ William Lane Craig. "Dawkins' Delusion". Archived from the original on 26 August 2014. Retrieved 22 August 2014.
  72. ^ "The God Delusion – back on the Times extended listing at No.24". Richard Dawkins at RichardDawkins.net. 27 January 2010. Archived from the original on 17 August 2012. Retrieved 6 February 2010.
  73. ^ https://twitter.com/richarddawkins/status/507092728409522176 Archived 16 January 2016 at the Wayback Machine (page visited on 18 June 2015).
  74. ^ Jamie Doward (29 October 2006). "Atheists summit volume charts by deconstructing God". The Observer. London. Archived from the original on 8 December 2006. Retrieved 25 November 2006.
  75. ^ "The God Delusion One-Year Countdown". RichardDawkins.net. Archived from the original on 28 August 2008. Retrieved 5 Oct 2007.
  76. ^ "The God Delusion I-Year Countdown". RichardDawkins.internet . Retrieved ix March 2010.
  77. ^ "Deschner Prize to Richard Dawkins". www.giordano-bruno-stiftung.de. Archived from the original on 21 November 2020. Retrieved 22 September 2020.
  78. ^ "2 new fleas are discovered!". The Richard Dawkins Foundation for Reason and Scientific discipline. 5 October 2008. Archived from the original on 12 May 2015. Retrieved 21 December 2012.
  79. ^ Tiryaki, Sylvia (iii Dec 2007). "The God Delusion in Turkey". Turkish Daily News. Archived from the original on 21 Nov 2020. Retrieved xviii February 2008.
  80. ^ "Turkey probes atheist's 'God' book". AP, CNN. 28 Nov 2007. Archived from the original on 29 November 2007. Retrieved 28 November 2007.
  81. ^ "'Tanrı Yanılgısı' kitabı beraat etti" (in Turkish). AA. 2 April 2008. Archived from the original on 5 Apr 2008. Retrieved 2 Apr 2008.
  82. ^ "Turkey bans biologist Richard Dawkins' website – Monsters and Critics". Archived from the original on 18 September 2009. Retrieved 27 October 2009.
  83. ^ "RD.net no longer banned in Turkey!". RichardDawkins.net. July 2011. Archived from the original on v November 2011. Retrieved 6 August 2011.
  84. ^ Rachael Black. "The God Delusion | Richard Dawkins Foundation". Richarddawkins.cyberspace. Archived from the original on 22 Dec 2015. Retrieved 16 April 2018.
  85. ^ Stephanie. "The God Delusion (Bengali Translation) | Richard Dawkins Foundation". Richarddawkins.net. Archived from the original on 22 December 2015. Retrieved sixteen April 2018.
  86. ^ "The Translation Project". Archived from the original on 30 May 2020. Retrieved 18 May 2020.
  87. ^ "The God Delusion". www.modernrationalist.com. Archived from the original on xiii January 2016. Retrieved 1 Nov 2015.

Further reading [edit]

Chronological order of publication (oldest first)

  • Joan Bakewell: "Judgment Day", The Guardian, 23 September 2006
  • Stephen D. Unwin: "Dawkins needs to show some doubt", The Guardian, 29 September 2006
  • Crispin Tickell: "Heaven can wait", Financial Times (requires subscription). 30 September 2006
  • Paul Riddell: "Did Man really create God?", The Scotsman, 6 October 2006
  • Mary Midgley: "review", New Scientist (requires subscription). 7 October 2006
  • Troy Jollimore: "Better Living Without God?", San Francisco Chronicle, 15 October 2006
  • PZ Myers: "Bad Religion", Seed mag, 22 October 2006
  • Jim Holt: "Beyond belief", The New York Times, 22 October 2006
  • Terry Eagleton: "Lunging, Flailing, Mispunching", London Review of Books, Vol.28, No.xx,xix October 2006
  • Marilynne Robinson: "The God Mirage", Harper's Magazine, Nov 2006
  • Eric W. Lin: "Dawkins Says God Is Non Expressionless, But He Should Be", The Harvard Crimson, 1 Nov 2006
  • James Wood: "The Angelic Teapot", The New Democracy, December 2006
  • Michael Fitzpatrick: "The Dawkins mirage", Spiked, 18 December 2006
  • Bill Muehlenberg: "A Review of The God Delusion": Part 1, Role 2, on the Australian commentator's CultureWatch web log
  • Robert Stewart: "A detailed summary and review of The God Delusion", The Journal of Evolutionary Philosophy. 2006
  • H. Allen Orr: "A Mission to Convert", The New York Review of Books, 11 Jan 2007
  • Steven Weinberg: "A mortiferous certitude", The Times Literary Supplement (requires subscription), 17 January 2007
  • Alister McGrath: The Dawkins Mirage, 15 February 2007
  • Scott Hahn: Answering the New Atheism: Dismantling Dawkins' Case Against God, Emmaus Road Publishing, 2008. ISBN 978-1-931018-48-seven

External links [edit]

  • Newsnight Book Club – Extracts from The God Delusion
  • Richard Dawkins interviewed by Laurie Taylor in New Humanist mag
  • The God Mirage Debate (Dawkins – Lennox) (10/03/2007)
  • Gratis Urdu language translation of The God Delusion

meyerbeflon1960.blogspot.com

Source: https://en.wikipedia.org/wiki/The_God_Delusion

0 Response to "The Torah and Its God a Humanist Inquiry Reviews"

Enregistrer un commentaire

Iklan Atas Artikel

Iklan Tengah Artikel 1

Iklan Tengah Artikel 2

Iklan Bawah Artikel